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The Hidden Cost of TikTok Aesthetics


Look around your feed. It’s all "Clean Girl" routines, "Mob Wife" drama, and perfect "Balletcore" bodies. These aren't just outfits anymore. They're all-consuming lifestyles, sold to you in a 20-second clip.

But what if these seemingly harmless "aesthetics" are a Trojan horse for something much darker? We’re talking gross overconsumption, toxic body standards, and the normalisation of problematic behaviours. Today, we're pulling back the filter on the TikTok Aesthetic Trap.


 Let's start with the aesthetics that promise perfection through products.

The "Clean Girl" aesthetic: The flawless skin, the slicked-back bun, the 'effortless' makeup. It sounds simple, right? Wrong. The reality is a £200 skincare routine, a £50 water bottle, a specific £70 moisturiser. It’s a relentless, curated performance of wealth masquerading as minimalism.

And then there's "Old Money." It doesn't ask you to look rich; it asks you to perform a decades-long pedigree. This aesthetic is the ultimate exercise in gross overconsumption. It drives us to spend absurd amounts on products with a specific luxury logo or a certain 'timeless' appeal—items that are often completely unattainable or simply unnecessary for the average person. It sells the lie that if you buy enough of the right things, you can buy your way into a higher social class. It is the paradox that you must spend all of your money, to look like you have money—broke luxury.

The core issue? These aesthetics commodify well-being and status, turning them into a shopping list. And this shopping list is never-ending. There will always be a new product to buy to solidify your status in the aesthetic world you have chosen.


Next, we need to talk about the aesthetics that are dragging back the most harmful body standards of the past.

Think about "Y2K" and "Balletcore." Y2K nostalgia brings back the obsession with 'skinny is the outfit' and the low-rise jeans look of the early 2000s, directly promoting an ultra-thin ideal. Similarly, "Balletcore" romanticises the aesthetic of dancers, who, let's be frank, are often forced to maintain an extremely lean physique. This is diet culture wrapped in a silk ribbon.

But the pressure doesn't stop there. Look at the "Baddie" and "Bimbocore" aesthetics. The level of required 'high glam' often encourages:

  • Large amounts of cosmetic filler.

  • Major surgical procedures like breast augmentation or the often fatal BBLs.

  • Veneers for a perfect, often blindingly white, smile.

  • And the universal aesthetic requirement: Botox from a disturbingly young age.

This isn't about personal choice; it’s about a cultural expectation where digital filters and highly-edited celebrity bodies set an impossible standard that can only be achieved through expensive, painful, and often risky medical intervention. The price of participation is high, both financially and physically.


It's not just about what you wear or how you look. Some aesthetics are normalising genuinely problematic behaviours and relationship dynamics.

Take the viral sensation, the "Mob Wife" aesthetic. Beyond the fun of the faux-fur and the bold lipstick, this trend draws on tropes that fundamentally normalise toxic relationships. In real life and in tv shows of the past, the 'Mob Wife' is typically glamorous, yes, but also defined by her loyalty to a powerful, controlling, dangerous criminal. She’s often portrayed as accepting or enabling deeply dysfunctional relationship dynamics as a condition of her high-status lifestyle. Ironically, many ‘retired’ mob wives have come forward in an attempt to debunk the trope, and share how truly traumatising living that life was.

When an aesthetic is built around a character whose defining trait is their acceptance of a fundamentally unhealthy situation, it risks sending a dangerous message to a young, impressionable audience: that a bit of danger and emotional toxicity are a cool, necessary side effect of being desirable.


It’s easy to say, "Aesthetics have always been around." And they have! Think back to the Tumblr aesthetics of the 2010sEmo, Indie Sleaze, Dark Academia. Were they perfect? Absolutely not. They had their own serious problems, often relating to mental health.

But there was a crucial difference.

Tumblr aesthetics were less about a shopping list and modifying your body, and more about community, culture, and hobbies. Being 'Emo' meant listening to specific bands, drawing, writing poetry, going to gigs, and being part of forum discussions. Being 'Dark Academia' involved reading specific books and engaging with history culturally in your hobbies and interests. The aesthetic was a visual result of a shared culture.

TikTok aesthetics, by contrast, are simply a performance. They're a list of things to buy and a checklist of procedures to get to achieve a temporary, algorithm-approved look. They prioritise transactional, commercial success over meaningful connection. They offer a surface-level identity that can be instantly bought, worn, and discarded the moment the algorithm moves on. They are draining your soul, and your bank account. 


So, what’s the takeaway? Enjoy fashion! Enjoy creativity! But be critical of the content you consume.

Before you click 'Add to Cart' or book that appointment, ask yourself: Am I embracing an aesthetic because it genuinely reflects my interests and values, or because a corporation or an algorithm told me this is the latest, most desirable way to feel part of something bigger, be seen and heard, be less alone.

Don't let a 20-second clip dictate your life, your wallet, or your health. The most sustainable, beautiful aesthetic is the one that's authentically you.

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©2022 by Eating Disorders Edinburgh

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